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The Third Conquest of Constantinople: The Symbolism of Hagia Sophia’s Reconversion to a Mosque
by
Trantas, Georgios E.
in
Architecture
/ Byzantine civilization
/ Cathedrals
/ Centuries
/ Christian art and symbolism
/ Christian symbolism
/ Christianity
/ Constantinople
/ conversion
/ Cultural heritage
/ Design and construction
/ Hagia Sophia
/ Islamic art and symbolism
/ Islamic symbolism
/ mosque
/ Mosques
/ Mosques & temples
/ neo-Ottomanism
/ Religion
/ Religious conversion
/ Religious orthodoxy
/ Spirituality
/ Turkey
2025
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The Third Conquest of Constantinople: The Symbolism of Hagia Sophia’s Reconversion to a Mosque
by
Trantas, Georgios E.
in
Architecture
/ Byzantine civilization
/ Cathedrals
/ Centuries
/ Christian art and symbolism
/ Christian symbolism
/ Christianity
/ Constantinople
/ conversion
/ Cultural heritage
/ Design and construction
/ Hagia Sophia
/ Islamic art and symbolism
/ Islamic symbolism
/ mosque
/ Mosques
/ Mosques & temples
/ neo-Ottomanism
/ Religion
/ Religious conversion
/ Religious orthodoxy
/ Spirituality
/ Turkey
2025
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The Third Conquest of Constantinople: The Symbolism of Hagia Sophia’s Reconversion to a Mosque
by
Trantas, Georgios E.
in
Architecture
/ Byzantine civilization
/ Cathedrals
/ Centuries
/ Christian art and symbolism
/ Christian symbolism
/ Christianity
/ Constantinople
/ conversion
/ Cultural heritage
/ Design and construction
/ Hagia Sophia
/ Islamic art and symbolism
/ Islamic symbolism
/ mosque
/ Mosques
/ Mosques & temples
/ neo-Ottomanism
/ Religion
/ Religious conversion
/ Religious orthodoxy
/ Spirituality
/ Turkey
2025
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The Third Conquest of Constantinople: The Symbolism of Hagia Sophia’s Reconversion to a Mosque
Journal Article
The Third Conquest of Constantinople: The Symbolism of Hagia Sophia’s Reconversion to a Mosque
2025
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Overview
This article discusses the conversion of Hagia Sophia to a mosque in 2020. Examining this act through the prism of the neo-Ottoman political platform and with consideration of the meaning and importance of this historic cultural monument, it is inferred that the reconversion constitutes a political decision par excellence, intended to symbolically mark the beginning of a new era for Turkey while closing the chapter of Kemalism. In doing so, the current political establishment seeks to communicate its resolution to invert the process of secularisation, as a form of revanche for the Westernisation of the country and the identity erosion that it caused. Further, the reconversion symbolically connotes the conquest of Constantinople and the triumph of Islam over Christianity anew, harking back to past glories and upholding them as guidelines for the future, thus hinting to a revisionist political agenda, applicable both domestically and abroad, intended, according to rhetoric at least, to consolidate Turkey as a regional power and a worthy successor of the Ottoman Empire.
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