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Creation myths and generative ontology in ancient China
by
Huang, Paulos Z.Z.
in
Cosmogony
/ Cosmology
/ create
/ creatio ex nihilo
/ creation from nothing
/ creation myth
/ creationism
/ creativity
/ external creator
/ generative model
/ give birth
/ God
/ Inscriptions
/ Mythology
/ Myths and legends
/ Ontology
/ Religion
/ Religious aspects
/ Semantics
/ Traditions
/ transformation
/ Universe
2024
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Creation myths and generative ontology in ancient China
by
Huang, Paulos Z.Z.
in
Cosmogony
/ Cosmology
/ create
/ creatio ex nihilo
/ creation from nothing
/ creation myth
/ creationism
/ creativity
/ external creator
/ generative model
/ give birth
/ God
/ Inscriptions
/ Mythology
/ Myths and legends
/ Ontology
/ Religion
/ Religious aspects
/ Semantics
/ Traditions
/ transformation
/ Universe
2024
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Do you wish to request the book?
Creation myths and generative ontology in ancient China
by
Huang, Paulos Z.Z.
in
Cosmogony
/ Cosmology
/ create
/ creatio ex nihilo
/ creation from nothing
/ creation myth
/ creationism
/ creativity
/ external creator
/ generative model
/ give birth
/ God
/ Inscriptions
/ Mythology
/ Myths and legends
/ Ontology
/ Religion
/ Religious aspects
/ Semantics
/ Traditions
/ transformation
/ Universe
2024
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Journal Article
Creation myths and generative ontology in ancient China
2024
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Overview
This article endeavours to prove that there were creation myths of human beings or certain things, but there were seldom creation myths of ontological cosmology in ancient China. This will be warranted through the distinction between the concepts of ‘to create’ and ‘to beget’, the distinction between ‘Cosmology I of creationism’ and ‘Cosmology II of begetting’, and the relationship between the One and Many. The only exception is the myth of Nüwa 女娲 as the creator of human beings, but not the creator of the cosmos. Therefore, in ancient Chinese tradition, there were mainly myths of begetting rather than myths of complete creation in the sense similar to creatio ex nihilo.ContributionPrevious research frequently underscores the profound differences between ‘Cosmology I of creationism’ and ‘Cosmology II of begetting’. Based on the discussion of concepts of ‘to create’ [zao 造] and ‘to beget’ [sheng 生], this article argues that, there were mainly myths of begetting rather than myths of complete creation in the sense similar to creatio ex nihilo.
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