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Institutions and Countercultures: Christianity’s Impact on South Korean Modernization
by
Daniel Connolly
, Andrew Eungi Kim
in
19th century
/ BL1-2790
/ Case studies
/ Christianity
/ Democratization
/ development
/ Megachurches
/ Missionaries
/ Modernity
/ Modernization
/ Political aspects
/ Religion
/ Religions. Mythology. Rationalism
/ Religious aspects
/ Religious beliefs
/ Social aspects
/ Social institutions
/ Society
/ South Korea
/ Subculture
/ Subcultures
/ Suffrage
2024
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Institutions and Countercultures: Christianity’s Impact on South Korean Modernization
by
Daniel Connolly
, Andrew Eungi Kim
in
19th century
/ BL1-2790
/ Case studies
/ Christianity
/ Democratization
/ development
/ Megachurches
/ Missionaries
/ Modernity
/ Modernization
/ Political aspects
/ Religion
/ Religions. Mythology. Rationalism
/ Religious aspects
/ Religious beliefs
/ Social aspects
/ Social institutions
/ Society
/ South Korea
/ Subculture
/ Subcultures
/ Suffrage
2024
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Do you wish to request the book?
Institutions and Countercultures: Christianity’s Impact on South Korean Modernization
by
Daniel Connolly
, Andrew Eungi Kim
in
19th century
/ BL1-2790
/ Case studies
/ Christianity
/ Democratization
/ development
/ Megachurches
/ Missionaries
/ Modernity
/ Modernization
/ Political aspects
/ Religion
/ Religions. Mythology. Rationalism
/ Religious aspects
/ Religious beliefs
/ Social aspects
/ Social institutions
/ Society
/ South Korea
/ Subculture
/ Subcultures
/ Suffrage
2024
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Institutions and Countercultures: Christianity’s Impact on South Korean Modernization
Journal Article
Institutions and Countercultures: Christianity’s Impact on South Korean Modernization
2024
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Overview
The relationship between modernization and religion is contested, with the literature differing in how and in what ways religion helps or hinders countries’ social, economic, and political development. This paper draws upon the history of Christianity in South Korea to critically explore the links between religion and modernization. It makes two arguments. First, discussions of the link between religion and modernization frequently employ static definitions of religion, but Christianity is characterized by oscillations between worldly (institutionalizing) and unworldly (countercultural) impulses that theoretically make very different contributions to social, economic, and political development. Second, in the case of South Korea, it is shown that both impulses have made vital contributions to the country’s modernization at different times. This suggests that the dynamic tug-of-war between the institutional and countercultural facets of Korean Christianity, although problematic for individual believers and religious leaders, helped it become an important contributor to the country’s success story. However, this paper concludes on a cautionary note by warning that extreme instances of these impulses have caused cleavages between Christianity and the Korean state and society and could undermine its future contributions. This suggests that diversity and toleration—a hallmark of Korean Christianity—will continue to be the best pathway forward.
Publisher
MDPI AG
Subject
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