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Unveiling Saudi Feminism(s): Historicization, Heterogeneity, and Corporeality in Women's Movements
by
Lim, Merlyna
in
Activism
/ Activists
/ Bans
/ Comprehension
/ Culture
/ Demonstrations & protests
/ Digital media
/ Discourses
/ Feminism
/ Ghonim, Wael
/ Heterogeneity
/ Internet
/ Intervention
/ Licenses
/ Political activism
/ Political movements
/ Politics
/ Rebellions
/ Religion
/ Resistance
/ Social networks
/ Women
/ Womens rights
/ Womens rights movements
2018
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Unveiling Saudi Feminism(s): Historicization, Heterogeneity, and Corporeality in Women's Movements
by
Lim, Merlyna
in
Activism
/ Activists
/ Bans
/ Comprehension
/ Culture
/ Demonstrations & protests
/ Digital media
/ Discourses
/ Feminism
/ Ghonim, Wael
/ Heterogeneity
/ Internet
/ Intervention
/ Licenses
/ Political activism
/ Political movements
/ Politics
/ Rebellions
/ Religion
/ Resistance
/ Social networks
/ Women
/ Womens rights
/ Womens rights movements
2018
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Do you wish to request the book?
Unveiling Saudi Feminism(s): Historicization, Heterogeneity, and Corporeality in Women's Movements
by
Lim, Merlyna
in
Activism
/ Activists
/ Bans
/ Comprehension
/ Culture
/ Demonstrations & protests
/ Digital media
/ Discourses
/ Feminism
/ Ghonim, Wael
/ Heterogeneity
/ Internet
/ Intervention
/ Licenses
/ Political activism
/ Political movements
/ Politics
/ Rebellions
/ Religion
/ Resistance
/ Social networks
/ Women
/ Womens rights
/ Womens rights movements
2018
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Unveiling Saudi Feminism(s): Historicization, Heterogeneity, and Corporeality in Women's Movements
Journal Article
Unveiling Saudi Feminism(s): Historicization, Heterogeneity, and Corporeality in Women's Movements
2018
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Overview
Current Western discourses on women's movements in Saudi Arabia proffer an understanding that is adverse to history and sidelines the region's local knowledges, replacing such knowledges with a techno-utopian assumption that technology would produce better social or political conditions, and exhibit a pattern of disembodiment. This article endeavours to disturb ahistorical, monolithic, and disembodied accounts of Saudi women's movements through three interventions: the historicization of the Saudi women's activism and feminist movements; the recognition of the heterogeneity of Saudi women's movements; and finally, the acknowledgement of the corporeality of Saudi women's resistance. These interventions facilitate a better, more nuanced, and more contextual understanding of revolutionary and feminist practices, not only in Saudi Arabia, but also elsewhere in the world.
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