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Strontium and oxygen isotope analysis reveals changing connections to place and group membership in the world’s earliest village societies
Strontium and oxygen isotope analysis reveals changing connections to place and group membership in the world’s earliest village societies
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Strontium and oxygen isotope analysis reveals changing connections to place and group membership in the world’s earliest village societies
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Strontium and oxygen isotope analysis reveals changing connections to place and group membership in the world’s earliest village societies
Strontium and oxygen isotope analysis reveals changing connections to place and group membership in the world’s earliest village societies

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Strontium and oxygen isotope analysis reveals changing connections to place and group membership in the world’s earliest village societies
Strontium and oxygen isotope analysis reveals changing connections to place and group membership in the world’s earliest village societies
Journal Article

Strontium and oxygen isotope analysis reveals changing connections to place and group membership in the world’s earliest village societies

2025
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Overview
The Neolithic of southwest Asia, 11,600–7500 years ago, charts the earliest establishment of permanent settlements and changes in food procurement and community structure that transformed human lifeways. Our understanding of the social behaviors that impacted these shifting connections to place and group membership can be improved by studying how people moved across landscapes. Parts of southwest Asia have shown contrasting evidence for mobility practices, but little is known from the Northern Levant, a region key to the development and transmission of agriculture and settled life, particularly for the latest Neolithic stages. We measured strontium and oxygen isotope values in 71 human teeth from five archeological sites in Syria, spanning the entire Neolithic period. A shift to broadly local communities following the establishment of village life suggests consolidation of group membership and deep connections to particular locales, perhaps aimed at social cohesion. Mobility then increases in the later Neolithic, explaining the high degree of cross-regional connectivity witnessed archeologically. A sex-bias towards female mobility during this period may point towards the formation of patrilocal traditions. At our sites both non-local and local individuals were afforded similar burial treatment, suggesting inclusivity in group membership and mobile individuals connecting to new places in the landscape.