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Violent Accumulation: A Postanarchist Critique of Property, Dispossession, and the State of Exception in Neoliberalizing Cambodia
Violent Accumulation: A Postanarchist Critique of Property, Dispossession, and the State of Exception in Neoliberalizing Cambodia
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Violent Accumulation: A Postanarchist Critique of Property, Dispossession, and the State of Exception in Neoliberalizing Cambodia
Violent Accumulation: A Postanarchist Critique of Property, Dispossession, and the State of Exception in Neoliberalizing Cambodia

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Violent Accumulation: A Postanarchist Critique of Property, Dispossession, and the State of Exception in Neoliberalizing Cambodia
Violent Accumulation: A Postanarchist Critique of Property, Dispossession, and the State of Exception in Neoliberalizing Cambodia
Journal Article

Violent Accumulation: A Postanarchist Critique of Property, Dispossession, and the State of Exception in Neoliberalizing Cambodia

2013
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Overview
Employing a poststructuralist-meets-anarchist stance that advances conceptual insight into the nature of sovereign power, this article examines the dialectics of a triadic system: capital/primitive accumulation, law/violence, and civilization/savagery, which are argued to exist in a mutually reinforcing \"trilateral of logics.\" This is a radical (re)appraisal of capitalism, its legal processes, and its civilizing effects that together serve to mask the originary and ongoing violences of primitive accumulation and the property system. Such obfuscation suggests that wherever the trilateral of logics is enacted, so too is the state of exception called into being, exposing us all as potential homo sacer (life that does not count). Using the empirical frame of Cambodia's contemporary neoliberalization, I offer a window on how sovereign power configures itself around the three discursive-institutional constellations (i.e., capitalism, civilization, and law) that form the trilateral of logics. Rather than formulating prescriptive solutions, the intention here is critique and to argue that the preoccupation with strengthening Cambodia's legal system should not be read as a panacea for contemporary social ills but as an imposition that serves to legitimize the violences of property.

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