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Epistemological Frameworks, Homosexuality, and Religion: How People of Faith Understand the Intersection between Homosexuality and Religion
by
Hodge, David R.
in
Analysis
/ Behavior
/ Beliefs
/ Christianity
/ Christianity - psychology
/ Codes of conduct
/ Community Relations
/ Comprehension
/ Cultural Diversity
/ Differences
/ diversity
/ Epistemology
/ Ethics
/ Faith
/ Female
/ Female homosexuality
/ Gay men
/ Gays & lesbians
/ Homosexuality
/ Homosexuality, Female
/ Homosexuality, Male
/ Humans
/ Identity
/ Islam
/ Killing
/ Knowledge
/ Lesbianism
/ Lesbians
/ LGBTQ people
/ Male
/ Male homosexuality
/ Males
/ Men
/ Oppression
/ Perpetrators
/ Prejudice
/ Professional ethics
/ Progressivism
/ Religion
/ Religiosity
/ Religious aspects
/ Religious beliefs
/ Religious Factors
/ Religious orthodoxy
/ Religious prejudice
/ Self Actualization
/ Self concept
/ Sexual Orientation
/ Sexuality
/ Social aspects
/ Social Bias
/ Social Cognition
/ Social Discrimination
/ Social Influences
/ Social work
/ Social Work - ethics
/ Spiritual belief systems
/ Spirituality
/ United States
/ World view
/ World Views
/ Worldview
2005
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Epistemological Frameworks, Homosexuality, and Religion: How People of Faith Understand the Intersection between Homosexuality and Religion
by
Hodge, David R.
in
Analysis
/ Behavior
/ Beliefs
/ Christianity
/ Christianity - psychology
/ Codes of conduct
/ Community Relations
/ Comprehension
/ Cultural Diversity
/ Differences
/ diversity
/ Epistemology
/ Ethics
/ Faith
/ Female
/ Female homosexuality
/ Gay men
/ Gays & lesbians
/ Homosexuality
/ Homosexuality, Female
/ Homosexuality, Male
/ Humans
/ Identity
/ Islam
/ Killing
/ Knowledge
/ Lesbianism
/ Lesbians
/ LGBTQ people
/ Male
/ Male homosexuality
/ Males
/ Men
/ Oppression
/ Perpetrators
/ Prejudice
/ Professional ethics
/ Progressivism
/ Religion
/ Religiosity
/ Religious aspects
/ Religious beliefs
/ Religious Factors
/ Religious orthodoxy
/ Religious prejudice
/ Self Actualization
/ Self concept
/ Sexual Orientation
/ Sexuality
/ Social aspects
/ Social Bias
/ Social Cognition
/ Social Discrimination
/ Social Influences
/ Social work
/ Social Work - ethics
/ Spiritual belief systems
/ Spirituality
/ United States
/ World view
/ World Views
/ Worldview
2005
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Do you wish to request the book?
Epistemological Frameworks, Homosexuality, and Religion: How People of Faith Understand the Intersection between Homosexuality and Religion
by
Hodge, David R.
in
Analysis
/ Behavior
/ Beliefs
/ Christianity
/ Christianity - psychology
/ Codes of conduct
/ Community Relations
/ Comprehension
/ Cultural Diversity
/ Differences
/ diversity
/ Epistemology
/ Ethics
/ Faith
/ Female
/ Female homosexuality
/ Gay men
/ Gays & lesbians
/ Homosexuality
/ Homosexuality, Female
/ Homosexuality, Male
/ Humans
/ Identity
/ Islam
/ Killing
/ Knowledge
/ Lesbianism
/ Lesbians
/ LGBTQ people
/ Male
/ Male homosexuality
/ Males
/ Men
/ Oppression
/ Perpetrators
/ Prejudice
/ Professional ethics
/ Progressivism
/ Religion
/ Religiosity
/ Religious aspects
/ Religious beliefs
/ Religious Factors
/ Religious orthodoxy
/ Religious prejudice
/ Self Actualization
/ Self concept
/ Sexual Orientation
/ Sexuality
/ Social aspects
/ Social Bias
/ Social Cognition
/ Social Discrimination
/ Social Influences
/ Social work
/ Social Work - ethics
/ Spiritual belief systems
/ Spirituality
/ United States
/ World view
/ World Views
/ Worldview
2005
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Epistemological Frameworks, Homosexuality, and Religion: How People of Faith Understand the Intersection between Homosexuality and Religion
Journal Article
Epistemological Frameworks, Homosexuality, and Religion: How People of Faith Understand the Intersection between Homosexuality and Religion
2005
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Overview
Some gay men, lesbians, and other progressives view orthodox religious believers as perpetrators of oppression. Conversely, many orthodox believers, or as they might self-identity, people of faith, believe that gay men, lesbians, and other progressives wish to marginalize people of faith. Using Hunter's epistemologically based distinction between progressive and orthodox worldviews to understand the differences in perceptions, this article explores how numerous people of faith understand reality as it intersects the issue of homosexuality, both in the wider culture and in social work. The author suggests that to provide effective services to an increasingly diverse society and to remain grounded in the Code of Ethics, social work must work toward a more inclusive profession that accepts both progressives and people of faith.
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