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The Dislocation of the Temple Vessels
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Book Chapter
The Dislocation of the Temple Vessels
2011
Overview
Over the past two decades, a growing chorus of scholars and intellectuals, both within and beyond the field of Jewish studies, has advanced the claim that the notions of exile and diaspora, despite their apparent affinities, stand in profound tension with each other.¹ While “exile” is configured, in historical sources as well as contemporary scholarship, as an abnormal and unsustainable state of crisis governed by a narrative of sin, punishment, and longing for restoration, “diaspora” has come to signify a dynamic and even generative politico-spatial condition that is characterized by porous social boundaries and cultural vitality.² This revisionist interpretation of
